Scientology Cross Theology & Practice of a Contemporary Religion Scientology Select a Language
Scientology Bonafides A REFERENCE WORK PRESENTED BY THE CHURCH OF SCIENTOLOGY INTERNATIONAL
Table of Contents
The Creed of the Church of ScientologyIntroduction
Chapters
Appendices
Appendice 1 The Theological Fundamentals of the Scientology Religion
Appendice 2 Scientology An Analysis and Comparison of Its Religious Systems and Doctrines
Appendice 3 Scientology The Marks of Religion
Appendice 4 Scientology Its cosmology, Anthropology, System of Ethics & Methodologies
Appendice 5 Scientology An analysis and Review of a New Religion
Appendice 6 Scientology And Contemporary Definitions of Religion in the Social Sciences
Appendice 7 Scientology a true Religion
Appendice 8 Scientology The Relationship between Scientology and Other Religions
Appendice 9 Official Recognition of Scientology as a Religion
Appendice 10 Books by L. Ron Hubbard On Scientology
List of Scientology Churches and Missions
Bibliography


i. Scientology and the Substantive Definitions of Religion

The substantive definitions of religion intend to characterize it in accordance with the intrinsic traits which the religious experiences have for those who practice it. Defined as religious from this perspective are those experiences which individuals perceive as extraordinary, transcendent and clearly different from the quotidian reality which is perceived the majority of the time. Those who have such experiences cannot explain them through the concepts and theories which are normally used to define and explain the events of their lives. Experience in these circumstances, however, appears to them as undeniable, more real than that which is perceived in the everyday world. Peter Berger says:

“In the context of religious experience, the reality of daily life loses in dramatic form its status as supreme reality. It appears, to the contrary, as the anteroom of another reality, one of a drastically different nature and nevertheless of immense importance for the individual. Through this change in this perception of reality all worldly activity of quotidian reality is seen as radically reduced in importance, trivialized – in the words of Ecclesiastes, reduced to vanity.” (Berger 1974, 130-131)

Continued...

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